About Bhavishya Malika
Bhavishya Malika: Ancient Prophecies & Predictions Unveiled for a Changing World
As we look around the world today, we see that mankind has deviated from the path of righteousness and that despair, non- cooperation, violence, mistrust, corruption, and lack of virtuous leadership are rampant. World is rapidly shifting from everything Natural (Divine) to Artifical (Demonic).
May these translations (with proofs) of the verses of the Bhaviṣya Mālikā, be a beacon of light to guide people back to the righteous path of Dharma and pave way into the Age of Truth (Sat Yug).
The prophecies & predictions of Bhaviṣya Mālikā, are a clear wake-up call for a turbulent and mis-guided human-society before the impending doom that heralds the transition phase from Dark Age (Kali Yug) to Age of Truth (Sat Yug) by year 2032-33.
This website is dedicated to all the devotees of the WORLD, irrespective of nationality & religion !
What is Bhavisya Malika ?
“Bhavishya Malika,” is a compilation of series of ancient text written 600 years ago in the old Odia language by Saint Achyutananda Das and Panchasakha of Odisha (a place in India), who were disciples of Shri Chaitanya Mahaprabhu. It consists of 1, 85,000 texts etched onto copper plates and palm leaves, providing insight into the divine plan for the universe.
One of the unique characteristics of the Bhaviṣya Mālikā is that every prophecy or prediction written in it has been proven to be true as if it’s words are etched in stone, and this has been confirmed by the author time and again by past events.
“udayati: yadi bhānu paścima diga
bibhāgē, bikaśati yadi padma
parvatānāṁ śikhāgrē pracalati yadi
mēru śitō tāpatī banhī, naṭalatiṁ
khaḍū bākya sajjanānāṁ kadā”
(Source: Bhaviṣya Mālikā, Achyutananda Das)
Purport: The above excerpt from the Malika conveys that the prophecies made by revered sages like Achyutanand Das and Panchasakha are, as if they are etched in stone. These lines suggest that, it may become possible that in the future, humanity may witness extraordinary events, such as, the sun rising from the west, the lotus blooming atop a mountain peak, the Meru Peak reversing its geographical location, fire providing the sensation of cold air, and ice emitting heat but their predictions will remain true .
The predictions contained within the texts of Bhavisya Malika, centuries ago, are gaining prominence as events unfold worldwide, In a world brimming with prophecies and predictions, Bhavisya Malika stands out for its remarkable accuracy.
Who are Panchsakha- the Authors of Bhavishya Malika?
At the end of each of the four yugas, when Lord Mahavishnu incarnates, He is accompanied by His five companions, Panchasakha, who are born from His plenary portion and take different mortal bodies in each yuga. The Panchasakha assist Lord Mahavishnu in institutionalizing Dharma on Earth.
In all the four Yugas, their names were as follows:
satya juga re rṣi krpājala, tretayā sakhā ṭī aṭaī nala ।।
dvāpare sudāma sakhā ṭī hoī, kalī juga re acyuta bolāī ।।
gargaba rṣi satya juge hele, tretayā jāṁbeba nāma bahīle ।।
dvāpare subāhu braja hontī, jaśobanta nāma kalī re ghetī ।।
satya jugare svayaṁbhū sujāṇa, tretayāre hoe sehū śuṣeṇa ।।
gope śrībatsa duāpare jāta, kalī jugaku se hoe ananta ।।
satya juge sehu nārada rṣi, tretā re nīla nāmaku prakāśī ।।
dāma gopāla dvāpara juga re, balarāma dāsa sehu kalī re ।।
mārakaṇḍa jehū se hanumāna, subala sakhā se dvāpare jāna ।।
jagannātha dāsa kalī re hele, paṅcasakhāe jenhe prakāśīle ।।
(Source – Paṅca Sakhā Udaya Kahānī :1st chapter, Mahāpuruṣa Acyutānanda Dāsa)
SATYA YUGA
Kripajal
Narada
Markandeya
Gargava
Swayambhu
TRETA YUGA
Nala
Neel
Hanuman
Jambwant
Sushena
DWAPARA YUGA
Sudama
Dama
Subala
Subahu
Shreebacch
KALIYUGA
Achyutananda Das
Balaram Das
Jagannath Das
Jasobanta Das
Sishu Ananta Das
According to the Bhavishya Malika and other Puranas, the Panchasakha in Satya Yuga were known as Narada, Markandeya, Gargava, Swayambhu, and Kripajala.
Again, in the Treta Yuga, to assist Lord Shree Rama in re-establishing Dharma, the Panchasakha were reborn and were known as Nal, Neel, Jambawant, Sushena, and Hanuman. Despite being an Avatar of Rudra (Shiva), Lord Hanuman became one of the Panchasakha and helped Shree Ramachandra to re-establish Dharma in Treta Yuga.
Then, in the Dwapara Yuga, the Panchasakha were reborn as Dama, Sudama, Subala, Subahu, and Shreebacch to assist Lord Shree Krishna in re-establishing Dharma.
Again, in Kali Yuga, about 500 years before the end of the Yuga, Lord Mahavishnu’s five companions, the Panchasakha, took birth as Achyutananda Das, Shishu Ananta Das, Jasobanta Das, Jagannath Das, and Balaram Das. On the instructions of the Supreme Lord, the Panchasakha collectively compiled the divine Bhavishya Malika.
Introduction to the Panchasakha- the authors of Bhavisya Malika
Five great saints emerged in Odisha during the sixteenth century, collectively known as the “Panchsakha.” These five friends or Panchasakha, who lived during the period between 1450 to 1550 AD, were fully endowed with spiritual knowledge. They were constantly in subtle contact with the Supreme Formless God, and they ardently penned down the various prophecies that were communicated to them in the form of ‘Bhavishya Malika.’ The great seer, Achyutananda Das, writes about the divine qualities of each of the Panchsakha:
“Āgama bhāva jāṇe Jaśobanta
gārakaṭā jantra jāṇe Ananta
āgata nāgata Achyuta jāṇe
Balarāma Dāsa tatva bakhāṇe
bhakti ra bhāva jāṇe Jagannātha
Pancasakhāe oḍiśā mahanta।
mleccha patita uddhāribā pāīn
janama labhile Oḍiśā bhuīn”
Saint Achyutananda Das had complete knowledge of the past, present, and future.
He was born in 1485 to his father, Deenbandhu Khuntia and mother, Padmavati, in the village ‘Tilakana’ (also known as Tripura) in the Kendrapara district of Odisha, India. The great sage Achyutananda Das composed 1,85,000 books. One year, on Jyeshtha Shukla Ekadashi (considered a very auspicious day), he sat in Nemal Peeth and went into ‘samadhi’ (a deep meditational trance) and on ‘Poornima’ (full moon) day by his own will, gave up his mortal body and disappeared into the void. (i.e., he returned to where he came from – from nothingness to nothingness
Amongst his books – Harivamsa Purana, Gopalanak Ogala Laudi Khela, Baramasi Gita, Shunya Samhita, Anakara Brahma Samhita, Manibandh Gita, Jugabdhi Gita, Beej Sagar Gita, Abhed Kabach, Ashta Gujjari, Naba Gujjari, Sharan Panjara, Stotra, Bipra Bachak, Mana Mahima, innumerable bhajans, Patala, Raas, Janana, Chautisa (poems starting with 34 alphabets of Odia language comprising of 34 lines),Tikka,Malika etc. are some of his notable works that number in lakhs.
Saint Shishu Ananta Das could know the future using mathematical puzzles.
He was born in 1488 to father Kapilendra and mother Gaura Devi in Balipatna village near Bhubaneshwar in the Puri district of Odisha, India. He composed many texts and books, out of which Hetu Udaya Bhagavata, Bhakti Mukti Dayaka Gita, Shishu Beda Tika, Shunya Nama Bheda, Artha Tareṇī, Ude Bakhara, Thika Bakhara, many bhajans (hymns), Chautisa, Malika Grantha, etc, are prominent.
Saint Jagannath Das had complete knowledge of the Astadasha Purana’s Bhakti Tattva (the essential reality of the path of devotion as mentioned in the 18 Puranas).
He was born in 1490 to father Bhagwan Das and mother Padmavati in the Kapileshwar village in the Puri district of Odisha,India. After the sanskrit Shreemad Bhagwad, he was the first to compose Shreemad Bhagwad Maha Purana in Odia. Later, he also authored many other scriptures and Bhavishya Malika texts. Prominent among his compositions are – Shola Chaupadi, hCari Chaupadi, Tulabhiṇa, Daru Brahma Gita, Diksha Sambada, Artha Koili, Mruguṇi Stuti, Gupt Bhagavata, Anamaya Kundali, Srikrsna Kalpalata, Nitya Gupt Chintamani, Niladrī Bilas, Kali Malika, and Indra Malikā Grantha. In admiration of his scriptural knowledge and devotion to Lord Jagannath, Sri Chaitanya Mahaprabhu gave him the title ‘Atibadhi’ or ‘Greatest.’
Saint Balaram Das had full knowledge of the scriptures and all the universal laws and principles.
He was born in 1470 (some sources indicate the birth year to be 1482) to father Shomnath Mahapatra and mother Mahamaya Devi in Chandrapur village in the Puri district of Odisha, India. He authored many sacred texts and Puranas, prominently, Dadhyata Bhakti, Dandi Ramayaṇa, Brahmanda Bhugola, Baula Gai Gita, Kamala Lochana Chautisa, Kanta Koili, Lakshmi Puraṇa, Beḍha Parikrama, Saptanga Yogasara Tika, Bajra Kabacha, Jnana Chudamani (Prose), Brahma Tika (Prose) and many other Malika treatises.
Saint Jasobanta Das was competent in visualizing the advent of any event in the future.
He was born in 1482 (some sources indicate the birth year to be 1486) to father Balbhadra Malla and mother Rekha Devi at Nandigram close to Adhang in the Cuttack district of Odisha, India. He authored Chaurasi Ajna, Shiba Svaradvaya, Shasthimala, Prema Bhakti Brahma Gita, Tika Gobinda Chandra (this poetry filled with mercy and compassion is very popular in Bengal, Assam and in many regions of North India), numerous Shastras, Puranas, and various Malika texts. He gave up his mortal body in the Margashira month, Shukla Paksha Sasthi (also known as Odhani Shashti.)
Why was Bhavisya Malika written ?
Supreme Lord instructed His divine companions (Panchsakha) :
“Towards the end of Kali Yuga, before I descend and take birth as Kalki, you, Panchasakha, will compose the Bhavishya Malika, which will guide and unite my devotees of all the four Yugas who have again taken birth on the planet to propagate and participate in the re-establishment of Dharma.”
The devotees of the Lord who appeared as
- ‘Tapis’ (sages or seers) in Satya Yuga,
- ‘Kapis’ (monkeys with Lord Rama) in Treta Yuga,
- ‘Gopis’ (beloved companions of Lord Krishna) in Dwapara Yuga and,
- ‘Bhaktas’ (devotees of the Lord) in Kali Yuga, who have taken birth during this time.
No matter where they reside in the world, on hearing and reading the Malika, dormant consciousness of the devotees will be fully awakened, and they will become cognizant of the Lord’s descent on Earth, seek Lord Kalki, and take refuge under Him. After that, they will contribute towards the task of re-establishing the Dharmic order according to the Sanatan Dharma (Universal Values) of Love, Truth, Compassion, Forgiveness, Friendliness.
Saint Achyutananda Das has written –
“Hetu rasāibā pāīn ki Acyuta sāhāstra purāṇa kale kali kāla ṭhāru bali kāla jāeen haka kathā ṭā lekhile”
Purport: On reading the Bhavishya Malika, the devotees will have their quiescent consciousness awakened and begin their search for Lord Kalki.
Where was Bhavisya Malika written ?
The Supreme Lord of the Universe Shree Jagannath, appeared in dream and told Achyutanand Das that he will receive a garland of lotus flower on his doorstep. Lord further instructed him that the spot where all the flowers in the wreath will wither and fall off, that spot shall be his place for meditation. On Lord Jagannath’s instructions, after wandering through various regions, when he reached the banks of the Chitrotpala river at Nemal village in Kendrapara district in Odisha (India), the last flower left in that garland withered and fell to the ground. As per the ancient scriptures, in Satya Yuga during the ‘samudra manthan’ (churning of the ocean), the lotus that emerged from ocean fell to the Earth at this very spot; therefore, this spot is also known as ‘Padma Vana’ (Lotus Forest).
Saint Achyutananda Das commenced his meditation at this spot. In this spot, with his mind focused, he composed lakhs (hundreds of thousands) of manuscripts to help uplift the ‘bhaktas’ (devotees) of the four Yugas. This exact spot was later revealed to the commoner as ‘Siddha Sthal’, where Achyutananda attained enlightenment. With his mind centered on the lotus feet of the Lord, he has written about the Siddha Sthal as:
“Srī Acyuta Dāsa Nemāle nivāsa, Padma Bane tānka sthiti,
Prabhu nka ājñā ru anubhava kari, lakṣe grantha lekhichanti
chatisa saṁhitā bāstari gītā vanśhānu sapta binsa re,
upavanśhānu dvādasa khanḍa benī bhaviṣya sapta khanḍa re”
Purport: Mahapurush Achyutananda authored over 100,000 manuscripts in this auspicious location. Some of his notable works comprised of 36 Samhitas (Vedic hymns/prayers), 72 songs, 27 Vamsa charitra (Lineage History), 24 Upa Vamsa Charitra (Sub-lineage History), and over a 100 Malika books. Other than him, the other Panchasakha, Sishu Ananta Das, Jasobanta Das, Jagannath Das, and Balaram Das have also written many more Bhavishya Malika books. Despite writing so many books, the Panchasakha announced that they have not authored any but only penned down the spoken words of the Lord on Mahaprabhu’s instructions with the sole purpose of the welfare of humanity.
When was Bhavisya Malika written ?
As per Vedic scriptures, in the Treta Yuga, Lord Brahma had instructed sage Narada to extol the virtues of Lord Rama and herald His arrival on Earth. Sage Narada then recited the glories of Lord Rama, which Maharishi Valmiki compiled into the epic scripture known as The Ramayana.
In the Dwapara Yuga, Maharishi Ved Vyasa narrated the chronological events of Mahabharat to Lord Ganesha, who acted as his scribe and compiled the narration in an epic text called Mahabharat. This scripture provides a detailed account of the arrival of Lord Shree Krishna, His actions, the world’s condition during His time, and how He will perform the act of re-establishment of Dharma.
Similarly in the age of Kali Yuga (most recent era), Lord Maha- Vishnu’s incarnated as Chaitanya Mahaprabhu to spread the message of ‘ahimsa’ (non-violence), ‘prema’ (love), and ‘bhakti’ (devotion). He was accompanied by ‘Panchasakha’ (five divine companions), who were Achyutananda Das, Balaram Das, Jagannath Das, Yashowant Das, and Sishu Ananta Das. They composed prophecies in the Odia language, which collectively came to be known as the Bhaviṣya Mālikā. The topics covered in the text include specific details such as the world’s condition at the end of Kali Yuga, the birth of Lord Kalki, re-establishment of Dharma. Bhaviṣya Mālikā also describes the actions of Lord Maha-Vishnu that will manifest the Ananta Yuga, the beginning transitory period of Satya Yuga.